Monday, 6 February 2012

An Alternative Pathway to Education

Looking back on my early years of school, I begin to contemplate our societal ideas of academic success. I recall being almost illiterate, which led to struggles in all areas of academia. I was very week when trying to work my way through math equations in the traditional way. I found it hard to string a sentence together when writing and I could not seem to get a grasp on phonic awareness.
As I grew older, I found a way to be successful; successful in life, but not in the academic sense. I did all of the things that people expected of me as a Black male. I became talented at sports like basketball and football. I sang and preformed. These were the things that proved my worth to many of the people who surrounded me.
As I continued to be successful in all areas of life excluding academics, I also began to gain confidence in myself, confidence in all of my abilities, including academics. This academic confidence did not come with practice in the areas of reading, writing and arithmetic, although I did work hard in these areas. It came through a self confidence that I found only through social acceptance.
Years later I began to consider where people like me fit into this so called inclusive education. Using Wenger’s words, I viewed my institutionalized education as irrelevant, feeling that learning was boring and arduous, and that I was not really cut out for it (Wegner, 3). I asked myself, “What it is that I am good at? How can I succeed?” 
It was then that I came up with my own personal theory of learning. A theory that fits my experience, my understanding, a theory that is familiar to me! Come to find out, the theory that I conceptualized was not a new theory at all and in fact goes hand in hand with Social Learning Theory. My thoughts lead me to believe that people, especially young males, particularly young Black males were not designed to learn in the traditional manner as it is interpreted today. Young Black males were not intended to spend hours a day sitting in a desk, listening to facilitators lecture at us, taking notes and internalizing all of the ideas spoken at us, expected to regurgitate every word in sequence. Historically, Black males have learned through modeling and participating. As the social learning theory suggests, “learning must therefore integrate the components necessary to characterize social participation as a process of learning and knowing" (Wenger,4-5).  Realizing that, “knowledge is a matter of competence with respect to valued enterprises" (Wegner, 4).   I conceptualized what learning would be like many years ago for a learner such as me.
It begins 300 years ago, on the North West coast of Africa. Boys like me were the pride of the village: the best wrestlers, the fastest runners and the most efficient hunters; next in line to be the leaders of our people. All of our peers admired us, all of the girls had their eyes on us and all of the elders had faith in our ability. But everything changed when the ghost appeared!
The ghost put shackles on our legs and arms to prohibit our athletic ability. It put voices in our heads telling us that all of our realities were false. The ghost hindered our ability to think rationally in the way we were taught by our forefathers. The ghost drained us of our pride, our spirituality and our confidence. Mentally, physically and spirituality: our souls in duress. Leaving only a lifeless body and at the foot of modern education we lay.
Historically Africa has had advanced knowledge of architecture, sciences, mathematics etc.  This knowledge today still mesmerizes us and leaves us in wonder.  I cannot help but think that these types of knowledge were not taught in our modern education style, but were taught through apprenticeships, modeling and learning through doing.  The knowledge that we value is a reflection of what our society deems as important.  Our current educational system places learners into a small box that does not necessarily fit all learners.  Social Learning Theory practices the idea that people can learn by modeling; using more interactive teaching strategies would be beneficial to many students who may not find success in education in its traditional form.

Social Learning Theory and the Black Male as a Role Model

When looking at Social Learning Theory, the main premise is that people learn through modeling others behavior.  Reflecting on this theory in relation to the black learner, it is apparent how important it is for students to have Black teachers as facilitators and positive role models within the classroom and throughout their day to day lives.  As the Blac Report states, “There is an urgent need to increase the number of Black administrators, teachers, social workers and guidance counselors at all levels of administration and support.” (Blac:17)  Taking this concept further, I would suggest that it is of vital importance for Black students to have Black male role models within their learning environment. I will use Project 2000, a social learning theory study, as well as, some of my own observations to show how the influence of Black males in the classroom can enhance the Black students learning experience.
In brief Project 2000 was created with the fundamental belief that Black male children could be taught to believe in themselves as learners and enhance their values and moral behavior by modeling successful men who they could identify with and respect.  The founder of the project noted that often times in Black communities, as well as, in elementary schools, women are the main authority figures.  By integrating black male role models within the school system as mentors, Black students, especially males, would have a prototype to model their learning, interactions, respect, values and behavior after.  The men that were recruited to be mentors were mostly Black, from the children’s community and were successful in their careers.  55 children were involved in the project and their results were later compared to children in the same school that were not involved with the project.  These mentors were volunteers whose role was mostly in the classroom as teacher’s aids.  “First, the men assisted children who experienced difficulty with concepts the teacher introduced. Second, the men assisted the teacher by managing discipline problems. Third, the men taught and reinforced positive values ( Wells-Wilbon and Holland ).” 
Children were later interviewed about their experience in Project 2000 and over 80% of the children felt that these mentors not only helped them academically but also helped them learn important life lessons and values.  One of the children stated that the men made them want to learn. ( Wells-Wilbon and Holland ) This is a very powerful statement, because the children who once were having difficulty with school now identified themselves as learners and that they understood that there was not anything that the teacher taught that could not learn.  Not only were interviews conducted with the children, but, data was also gathered from grade point averages and standardized test scores of the participants in second, third and fourth grade.  These results showed that the children involved in the project were more likely to earn average or above average grades than the comparison group.  It was also noted that no children from the comparison group scored higher grade point averages than the children involved in Project 2000.  When compared to the national norm, children in PROJECT 2000 were at or above the national norm for spelling and mathematics for all three grade levels (Wells-Wilbon and Holland).  After this project was shown to be very successful many other schools also adopted this program.
As Project 2000 proves, “inventive ways of engaging students in meaningful practices, of providing access to resources that enhance their participation, of opening their horizons so they can put themselves on learning trajectories they can identify with and of involving them in actions, discussions, and reflections that make a difference to the communities that they value.” (Wenger, 10) Having Black male role models volunteering within the classroom was an innovative way of enriching the classroom experience. Modeling behavior in this way proved to be successful and follows Social Learning Theories claim that imitation is, “one of the most powerful socialization forces.” (Wells-Wilbon and Holland)
Through my teaching experience I have noted that African Nova Scotian students, especially males, benefit from having a positive Black, male, role model involved in their everyday learning experiences.  Bringing Africentric prospective into the classroom allows for African Nova Scotian students to feel as though they are a part of the curriculum.  I have observed in my last couple of years teaching that many of the Black children in my classes behave much better for me than what other teachers describe.  In addition, these students seem to be achieving more academic success in my class than compared to their other classes.  I attribute this success to the fact that I am a caring young Black male who they look up to and respect.   
Combining both project 2000, as well as my own personal experiences within the classroom I believe that having Black male role models within the classroom not only helps create comfort and security within the learning community, it also brings many new learning strategies to the table. These strategies can take learning from a predominately Eurocentric point of view and incorporate an Afrocentric perspective into the mix. A pedagogy that brings African centered education to the forefront, but also draws upon many other education systems (ALI). In doing this, it is not only Black students who benefit. What results is an inclusive classroom environment open to many different learning styles and many new learning opportunities. In alignment with Wells-Wilbon and Holland, I believe that, “responsible adults know that for children to grow into productive members of our society, children need to be able to read, write and acquire basic knowledge and skills, which are taught in school. This cannot happen if children don't feel good about themselves and lack basic values, which govern how they act and treat other people. Further, this cannot happen if children do not have appropriate models that teach and demonstrate acceptable behavior” (Wells-Wilbon and Holland).